Byzantine Empire

see Byzantine World - Building a Mosaic..

Eastern part of the Roman Empire, which survived after the break-up of the Western Empire in the 5th century AD. Its capital was Constantinople.

Constantinople became a capital of the Roman Empire in 330 after Constantine the Great, the first Christian emperor, founded it on the site of the ancient city of Byzantium and named it after himself. Only gradually did it develop into the true capital of the eastern Roman provinces, namely those areas of the empire in south-eastern Europe, south-western Asia, and the north-eastern corner of Africa, which included the present-day countries of the Balkan Peninsula, and western part of Little Asia, Syria, Jordan, Palestine, Lebanon, Cyprus, Egypt, and the eastern part of Libya. Scholars have called the empire Byzantine after the ancient name of its capital, Byzantium, or the Eastern Roman Empire, but to contemporaries and in official terminology of the time, it was simply Roman, and its subjects were Romans ( Greek ΡΩΜΑΝΟΪ ). The main language was Greek, although some of the empire's inhabitants spoke Latin, Coptic, Syriac, Armenian, and other local languages during its long history (330-1453). Its emperors regarded the geographical limits of the Roman Empire as theirs, and they looked to Rome for their traditions, symbols, and institutions. The empire, ruled by an emperor ( Greek Βασίλευς ) without any formal constitution, slowly formed a synthesis of late Roman institutions, orthodox Christianity, and Greek language and culture.

The very name Byzantine illustrates the misconceptions to which the empire's history has often been subject, for its inhabitants would hardly have considered the term appropriate to themselves or to their state. Theirs was, in their view, none other than the Roman Empire, founded shortly before the beginning of the Christian Era by God's grace to unify his people in preparation for the coming of his Son. Proud of that Christian and Roman heritage, convinced that their earthly empire so nearly resembled the heavenly pattern that it could never change, they called themselves Ρωμαίοι, or Romans. Modern historians agree with them only in part. The term East Rome accurately described the political unit embracing the Eastern provinces of the old Roman Empire until 476, while there were yet two emperors. The same term may even be used until the last half of the 6th century, as long as men continued to act and think according to patterns not unlike those prevailing in an earlier Roman Empire. During these same centuries, nonetheless, there were changes so profound in their cumulative effect that after the 7th century state and society in the East differed markedly from their earlier forms. In an effort to recognize that distinction, historians traditionally have described the medieval empire as “Byzantine.”

The latter term is derived from the name Byzantium, borne by a colony of ancient Greek foundation on the European side of the Bosporus, midway between the Mediterranean and the Black Sea; the city was, by virtue of its location, a natural transit point between Europe and Asia Minor (Anatolia). Refounded as the “new Rome” by the emperor Constantine in 330, it was endowed by him with the name Constantinople, the city of Constantine. The derivation from Byzantium is suggestive in that it emphasizes a central aspect of Byzantine civilization: the degree to which the empire's administrative and intellectual life found a focus at Constantinople from 330 to 1453, the year of the city's last and unsuccessful defense under the 11th (or 12th) Constantine. The circumstances of the last defense are suggestive, too, for in 1453 the ancient, medieval, and modern worlds seemed briefly to meet. The last Constantine fell in defense of the new Rome built by the first Constantine. Walls that had held firm in the early Middle Ages against German, Hun, Avar, Slav, and Arab were breached finally by modern artillery, in the mysteries of which European technicians had instructed the most successful of the Central Asian invaders: the Ottoman Turks.

The fortunes of the empire thus were intimately entwined with those of peoples whose achievements and failures constitute the medieval history of both Europe and Asia. Nor did hostility always characterize the relations between Byzantines and those whom they considered “barbarian.” Even though the Byzantine intellectual firmly believed that civilization ended with the boundaries of his world, he opened it to the barbarian, provided that the latter (with his kin) would accept Baptism and render loyalty to the emperor. Thanks to the settlements that resulted from such policies, many a name, seemingly Greek, disguises another of different origin: Slavic, perhaps, or Turkish. Barbarian illiteracy, in consequence, obscures the early generations of more than one family destined to rise to prominence in the empire's military or civil service. Byzantium was a melting-pot society, characterized during its earlier centuries by a degree of social mobility that belies the stereotype, often applied to it, of an immobile, caste-ridden society.

A source of strength in the early Middle Ages, Byzantium's central geographical position served it ill after the 10th century. The conquests of that age presented new problems of organization and assimilation, and these the emperors had to confront at precisely the time when older questions of economic and social policy pressed for answers in a new and acute form. Satisfactory solutions were never found. Bitter ethnic and religious hostility marked the history of the empire's later centuries, weakening Byzantium in the face of new enemies descending upon it from east and west. The empire finally collapsed when its administrative structures could no longer support the burden of leadership thrust upon it by military conquests.