The successors of Justinian: 565 -
610
The Byzantine Empire at the death of Justinian in AD 565.
Until Heraclius arrived to save the empire in 610, inconsistency
and contradiction marked the policies adopted by the emperors, a
reflection of their inability to solve the problems Justinian had
bequeathed his successors. Justin II (565 - 578) haughtily refused
to continue the payment of tribute to Avar or Persian; he thereby
preserved the resources of the treasury, which he further increased
by levying new taxes. Praiseworthy as his refusal to submit to blackmail
may seem, Justin's intransigence only increased the menace to the
empire. His successor, Tiberius II (578 - 582), removed the taxes
and, choosing between his enemies, awarded subsidies to the Avars
while taking military action against the Persians. Although Tiberius'
general, Maurice, led an effective campaign on the eastern frontier,
subsidies failed to restrain the Avars. They captured the Balkan
fortress of Sirmium in 582, while the Turks began inroads across
the Danube that would take them, within 50 years, into Macedonia,
Thrace, and Greece.
The accession of Maurice in 582 inaugurated a reign of 20 years
marked by success against Persia, a reorganization of Byzantine
government in the West, and the practice of economies during his
Balkan campaigns that, however unavoidable, would destroy him in
602. Byzantine efforts against Sasanian Persia were rewarded in
591 by a fortunate accident. The lawful claimant to the Persian
throne, Khosrow II, appealed to Maurice for aid against the rebels
who had challenged his succession. In gratitude for this support,
Khosrow abandoned the frontier cities and the claims to Armenia,
the two major sources of contention between Byzantium and Persia.
The terms of the treaty gave Byzantium access, in Armenia, to a
land rich in the soldiers it desperately needed and, equally important,
an opportunity to concentrate on other frontiers where the situation
had worsened.
Confronted by a Visigothic resurgence in Spain and by the results
of a Lombard invasion of Italy (568), which was steadily confining
Byzantine power to Ravenna, Venice, and Calabria-Sicily in the south,
Maurice developed a form of military government throughout the relatively
secure province of North Africa and in whatever regions were left
in Italy. He abandoned the old principle of separating civil from
military powers, placing both in the hands of the generals, or exarchs,
located, respectively, at Carthage and Ravenna. Their provinces,
or exarchates, were subdivided into duchies composed of garrison
centres that were manned not by professional soldiers but by conscript
local landholders. The exarchate system of military government seems
to have worked well: North Africa was generally quiet despite Moorish
threats; and in 597 the ailing Maurice had intended to install his
second son as emperor throughout those western possessions in which
he had clearly not lost interest.
But the major thrust of his efforts during the last years of his
reign was to be found in the Balkans, where, by dint of constant
campaigning, his armies had forced the Avars back across the Danube
by 602. In the course of these military operations, Maurice made
two mistakes: the first weakened him; the second destroyed him together
with his dynasty. Rather than constantly accompanying his armies
in the field, as his 7th- and 8th-century successors were to do,
Maurice remained for the most part in Constantinople, losing an
opportunity to engage the personal loyalty of his troops. He could
not count on their obedience when he issued unwelcome commands from
afar that decreased their pay in 588, ordered them to accept uniforms
and weapons in kind rather than in cash equivalents, and, in 602,
required the soldiers to establish winter quarters in enemy lands
across the Danube, lest their requirements prove too great a strain
on the agricultural and financial resources of the empire's provinces
south of the river. Exasperated by this last demand, the soldiers
rose in revolt, put a junior officer named Phocas at their head,
and marched on Constantinople. Again becoming politically active,
the Blues and Greens united against Maurice, and the aged emperor
watched as his five sons were slaughtered before he himself met
a barbarous death.
The ensuing reign of Phocas (602 - 610) may be described
as a disaster. Khosrow seized the opportunity offered him by the
murder of his benefactor, Maurice, to initiate a war of revenge
that led Persian armies into the Anatolian heartland. Subsidies
again failed to restrain the barbarians north of the Danube; after
602 the frontier crumbled, not to be restored save at the cost of
centuries of warfare. Lacking a legitimate title, holding his crown
only by right of conquest, Phocas found himself confronted by constant
revolt and rebellion. To contemporaries, the coincidence of pestilence,
endemic warfare, and social upheaval seemed to herald the coming
of the Antichrist, the resurrection of the dead, and the end of
the world.
But it was a human saviour who appeared, albeit under divine auspices.
Heraclius, son of the Exarch of Africa, set sail from the western
extremes of the empire, placing his fleet under the protection of
an icon of the Virgin against Phocas, stigmatized in the sources
as the "corrupter of virgins." In the course of his voyage along
the northern shores of the Mediterranean, Heraclius added to his
forces and arrived at Constantinople in October 610 to be hailed
as a saviour. With the warm support of the Green faction, he quickly
bested his enemy, decapitating Phocas and, with him, those Phocas
had advanced to high civil and military office. There were, in consequence,
few experienced counselors to aid Heraclius, for, among the men
of prominence under Phocas - and earlier under Maurice - few survived
to greet the new emperor.
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