Turkish expansion
Final Turkish assault
When Murad II became sultan, in 1421, the days of Constantinople
and of Hellenism were numbered. In 1422 Murad revoked all the privileges
accorded to the Byzantines by his father and laid siege to Constantinople.
His armies invaded Greece and blockaded Thessalonica. The city was
then a possession of Manuel II's son Andronicus, who in 1423 handed
it over to the Venetians. For seven years Thessalonica was a Venetian
colony, until, in March 1430, the Sultan assaulted and captured
it. Meanwhile, Manuel II had died in 1425, leaving his son John
VIII as emperor. John, who had already traveled to Venice and Hungary
in search of help, was prepared to reopen negotiations for the union
of the churches as a means of stirring the conscience of Western
Christendom. His father had been skeptical about the benefits of
such a policy, knowing that it would antagonize most of his own
people and arouse the suspicion of the Turks. The proposal was made,
however, at the Council of Florence in 1439, attended by the emperor
John VIII, his patriarch, and many Orthodox bishops and dignitaries.
After protracted and difficult discussions, they agreed to submit
to the authority of Rome. The union of Florence was badly received
by the citizens of Constantinople and by most of the Orthodox world.
But it had its notable adherents, such as the bishops Bessarion
of Nicaea and Isidore of Kiev, both of whom retired to Italy as
cardinals of the Roman Church. Bessarion's learning and library
helped to encourage further Western interest in Greek scholarship.
The union of Florence also helped to stimulate a crusade against
the Turks. Once again it was led by the king of Hungary, Wladyslaw
III of Poland, supported by George Brankovic of Serbia and by János
Hunyadi of Transylvania. But there were disagreements among its
leaders, and the Christian army was annihilated at Varna in 1444.
The Byzantine collapse and the Ottoman triumph followed swiftly
thereafter. In 1448 Constantine XI (or XII), the last emperor, left
Mistra for Constantinople when his brother John VIII died without
issue. His two other brothers, Thomas and Demetrius, continued to
govern the Morea, the last surviving Byzantine province. In 1449
Mehmed II (sultan 1444 - 46 and 1451 - 81) began to prepare for
the final assault on Constantinople. No further substantial help
came from the West, and the formal celebration of the union of the
churches in Hagia Sophia in 1452 was greeted with a storm of protest.
Even in their extremity, the Byzantines would not buy their freedom
at the expense of their Orthodox faith. They found the prospect
of being ruled by the Turks less odious than that of being indebted
to the Latins. When the crisis came, however, the Venetians in Constantinople,
and a Genoese contingent commanded by Giovanni Giustiniani, wholeheartedly
cooperated in the defense of the city. Mehmed II laid siege to the
walls in April 1453. His ships were obstructed by a chain that the
Byzantines had thrown across the mouth of the Golden Horn. The ships
were therefore dragged overland to the harbour from the seaward
side, bypassing the defenses. The Sultan's heavy artillery continually
bombarded the land walls until, on May 29, some of his soldiers
forced their way in. Giustiniani was mortally wounded. The emperor
Constantine was last seen fighting on foot at one of the gates.
The Sultan allowed his victorious troops three days and nights
of plunder before he took possession of his new capital. The Ottoman
Empire had now superseded the Byzantine Empire; and some Greeks,
like the contemporary historian Critobulus of Imbros, recognized
the logic of the change by bestowing on the Sultan all the attributes
of the emperor. The material structure of the empire, which had
long been crumbling, was now under the management of the sultan-basileus.
But the Orthodox faith was less susceptible to change. The Sultan
acknowledged the fact that the church had proved to be the most
enduring element in the Byzantine world, and he gave the Patriarch
of Constantinople an unprecedented measure of temporal authority
by making him answerable for all Christians living under Ottoman
rule.
The last scattered pockets of Byzantine resistance were eliminated
within a decade after 1453. Athens fell to the Turks in 1456 - 58,
and in 1460 the two despots of Morea surrendered. Thomas fled to
Italy, Demetrius to the Sultan's court. In 1461 Trebizond, capital
of the last remnant of Greek empire, which had maintained its precarious
independence by paying court to Turks and Mongols alike, finally
succumbed; the transformation of the Byzantine world into the Ottoman
world was at last complete.
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